Tuesday, October 20, 2020

Muslim woman donates own land for construction of temple in Uttar Pradesh: Communal Harmony Project-43


It is another heart-warming story that tells about how communal harmony exists on the ground and people go extra-mile to help other communities.

The Muslim woman decided to donate own land for construction of temple.

Not just her husband but entire family including the son, supported her decision.

This incident has occurred in Uttar Pradesh--the same state from where we get so much bad news--crime and lynching incidents.

This is all the more important as UP is the same state where the dispute at Ayodhya continues for ages and hundreds have died in communal clashes across the country, over the temple-mosque dispute.

According to reports, Akbari, who lives in Siwalkhas, nearly 20 kms away from Meerut, was approached by local residents who wanted a donation for construction of temple.

Rather than donating a few hundred rupees, she instantly committed that she would give her own land--more than 1,350 sq ft [150 sq yards]. This is indeed exemplary and rare. Her husband was not at home then. When he returned, he supported his wife's stand.

Aas Mohammad is a retired teacher. His wife Akbari says that when the delegation of local Hindus arrived at her house, she felt that she had donated for construction and repair of mosques earlier, so she offered the land to temple.

Siwalkhas is located on Meerut-Baghpat highway. It has nearly 80% Muslim population. People like Master Ram Gopal, Ravinder Sharma and local Hindus who were part of the delegation were overwhelmed.

Now, the agreement has been finalised on paper. It has been a talk of the town and also in neighbouring cities, that how a Muslim woman took the decision in the times when land prices have skyrocketed.

MUSLIM WOMAN GIVES LAND FOR TEMPLE CONSTRUCTION IN MEERUT: LINK

[Harmony exists all around us but is often ignored. Instead, stories of hate, discord and communalism get spread easily.

There are a million examples in our daily lives across India but they don't get promoted, hence, news of hate and discord gets heard more. Let's change it, now.

This is a small attempt to change it through Communal Harmony Project]

For reading similar reports on this blog, Click the link HERE and also find out more about Communal Harmony Project]

#Communalharmony #Communalharmonyproject #India

Saturday, October 10, 2020

Remember freedom fighters' sacrifice, their struggle for independence, stop hate and save the nation: Communal Harmony Project-47


Shams Ur Rehman Alavi

Can we look at them from a religious prism?

Who can dare do that? These are our heroes, the men who gave away their lives for the cause of India's independence.

Their idealism, their hope, their immense courage resulted in awakening of masses in the country.

They represent our freedom movement, the shared heritage, the combined struggle, they symbolise our unity. Just don't fritter away this great legacy.

We must corner, shame those who spread hate and divide people among religions. Be proud of our common heritage, spread love and brotherhood, harmony, save the country.

Today, as we see hate, communalism and religious divide, people spreading false messages and targeting each other, it is all the more a reason to remember their sacrifices. For the freedom fighters, their identity as an Indian was more important.

They gave their precious lives for the sake of freedom. We need to confront hate, take the hate-mongers head on and fight. We need to live up to the ideals of the freedom fighters whose struggle gave us independence.

Take a pledge, shame those around you who divide people on communal lines. Speak forcefully about unity, defend the 'other', take stand for everybody. This will be the biggest service to the nation and also to those who died just because we could live in freedom.

We need social movement, must shame those who create divide or talk ill of others. It is a fact that hate speech & attacking others on religious lines hurts people, weakens the country. Shun people who do it, make it 'un-cool' again. Stop hate. Save India.

[Harmony exists all around us but is often ignored. Instead, stories of hate, discord and communalism get spread easily.

There are a million examples in our daily lives across India but they don't get promoted, hence, news of hate and discord gets heard more. Let's change it, now.

This is a small attempt to change it through Communal Harmony Project]

For reading similar reports on this blog, Click the link HERE and also find out more about Communal Harmony Project]

#Communalharmony #Communalharmonyproject #India

Sunday, September 20, 2020

Unethical, inflammatory reporting in Indian Media: How vernacular Hindi newspaper turns into Saffron groups' mouth piece!

 


This is just an example of how newspapers can give a twist, play in the hands of communal elements and demonize entire community. 

Nai Dunia, a newspaper in Central India, which is published under the title Nav Dunia in Bhopal, has published this report. 

The paper uses the term 'Love Jihad' in a way as if it is a 'known practice' or there is a finding or a judgment about it. 

Besides, there is no 'alleged' as prefix along with the term. Not even the inverted commas to suggest that this is what VHP says. With total finality the term is used, as if it is a phenomenon and an established thing!

This report has been splashed as if it is one of the biggest issues facing the nation. Of course, they didn't even bother to publish any data or figures to suggest that there is anything as sinister as they claim in this report.

If they just do their bit & get info directly from DM's office or through RTI about number of Muslim girls who marry Hindu boys and Hindu girls marrying Muslim boy. Even though there is nothing illegal in inter-religious marriages, the paper presents VHP claims as news.

The reader gets a feeling that Muslim youth as involved in luring Hindu girls for marriage--demonizing and accusing the entire community. 'Nav Dunia' in Bhopal was once considered a prestigious newspaper.

Further, if you don't have any ulterior motive, why don't you give figures that are easy to obtain. There are inter-faith marriages & in states, assent is needed before conversion. term is 'floated', then these papers do every bit to ensure that they pass it off as something real, not even 'alleged Love Jihad'.

Of course, these papers have taken upon themselves the task to keep this society in conflict, forever. In small cities, more rabid. If any organisation or party has issue with Hindu-Muslim marriages, please go ahead and press for a law that stops such marriages and term them illegal. 

Also, ban inter-faith marriages and get the Special marriages act, quashed. Don't act mercenaries under garb of journalism. Society that consumes this level of trash,  remains silent, such irresponsible & unethical journalism where journalist, just because of privilege of being at a position, can demonize communities, act as mercenary of a group & create social divide, how things will improve, ever?

Friday, August 28, 2020

Revolutionary freedom fighter Fazl-e-Haq Khairabadi who was jailed in Andaman Nicobar: Exiled, died in prison, buried in Port Blair



Shams Ur Rehman Alavi

Revolutionary freedom fighter Allama Fazl-e-Haq Khairabadi who had given an open call for armed struggle against British, in the capital of India, rests in eternal sleep in his grave in Andaman Nicobar where he was exiled.

Fazl-e-Haq Khairabadi had given this open call in Delhi, also giving the speech after over 14,000 soldiers had arrived, soon after uprising in Meerut and Awadh. He had issued the diktat at Jama Masjid. 

The widely respected scholar and author had taken upon himself the role to exhort Indians to fight the British. In fact, soon after reports of rebellion came, he had left Alwar and arrived in Delhi. He took part in framing the constitution for the the rebel army that had now set up administration in Delhi. 

In 1815-16, he had joined royal service. A farsighted man, as early as in 1826, he had petitioned to the Emperor Akbar Shah II [Saani], as a people's representative. In this Persian letter, he had mentioned how Company rule was crushing the people, and this was resulting in misery, loss of jobs.

He wrote that how trade was captured by foreign 'taajirs'--from cloth to horses, everything was in their hands and also gave insight about farmers' poor condition. Besides, wrote about the situation that had actually arisen due to Metcalfe's orders--thehardships in Delhi and around. This gives an indication about Allama Fazl Haq Khairabadi's vision.

In 1831, he had left Delhi for Jhajjhar. Zafar was now the Emperor and he was saddened to see him leave. He served at top posts in several princely states and made valuable suggestions to Mirza Ghalib, about his divan. 

From 1857 to 1859, he remained active from Delhi to Awadh, however, he was finally captured. He was made to face trial. A man of conviction, he said, 'I issued the fatwa and I stand by it'. His property was seized and he was sent to Kala Pani i.e. Andaman Nicobar islands. 

In the 'Sage journal' article, Jamal Malik, points out how Fazl Haq Khairabadi's role was ignored and his contribution sidelined despite his role and the fact that he drafted the constitution based on democratic ideals. It also cites his prison diary, letters and texts. 

Allama Fazl-e-Haq [also spelt, Allama Fazl Haq Khairabadi, Fazal Haq Khairabadi] was incarcerated and in his jail diaries, he wrote about his sentiments against the East India Company. In the prison in Andaman, he wrote, 'I did not commit any crime, I did not like British who...".

British government considered him one of the biggest threats and he was among the initial freedom fighters who were sent to Kala Pani. One must remember that, 1857 was not mutiny, but revolution across North India. 

People from all cross-sections were part of it--farmers, land owners, artisans, religious leaders, workers, sepoys. In 1857, when the revolution began, he was in Alwar. Allama came to know about situation in Meerut and Delhi. Hence, he returned to Delhi. 

Due to his stature and authority, there was massive support in favour of the rebels. He had also told last Emperor Bahadur Shah Zafar that royal employees were inefficient and that there was need to ensure food supply. 

Born in 1797, Fazl Haq Khairabadi was son of Allama Fazl Imam Faruqi Khairabadi, who was Sadr-us-Sudoor, Delhi, a scholar of immense repute and who wrote 'Muraqqat' on Ilm-e-Mantiq. Fazle Haq Khairabadi learnt from his father, also from Abdul Qadir Muhaddis Dehlvi and Shah Abdul Aziz Mohaddis Dehlvi. 

He quit royal service as he was not happy with the way things were going on, and he joined the court of the Ruler of Jhajhar, Nawab Faiz Mohammad Khan. Later, he went to Alwar. Subsequently, stayed in Saharanpur and also Tonk. Later, in Lucknow, where he was posted as Sadar-us-Sudoor. 

In 1856, he met great freedom fighter Maulvi Ahmadullah Shah Madrasi. Allama wrote several famous books. He also wrote his memoir in Andaman, which reached India through Mufti Inayat Ahmad Kakorvi. In 1857, when General Bakht Khan arrived with his army of 14,000 from Bareilly, Allama gave the speech at Jama Masjid. This created a stir. 

Soon tens of thousands of soldiers gathered. There were several reasons that led to the failure of the first war of independence and this included treachery as well. However, Delhi fell, finally, and he reached Oudh in 1858. Subsequently, he was arrested. 

On January 30, 1859, he was arrested and accused of inciting Indians to rise against the British. On October 8, 1859, the ship Fire Queen took him along with other freedom fighters to Andaman. He died in 1861. He was 64,

The great revolutionary was buried in Nicobar islands. The Andaman Nicobar waqf board takes care of the grave that is visited by lot of people who pay respects to this great soul of India. Locals also organise the Urs annually. In Khairabad too, tributes are paid to him on his birth and death anniversaries.

Abdul Shahid Sherwani mentions that as per his son's will that after the British would leave India, Najmul Hasan Razwi and a big crowd reached the grave on August 15, 1947, and organised an event--milad and recital of fatiha, paid respect to the valiant revolutionary.

[Photo shows location of his mazar in Andaman. Inset, Allama Fazl Haq Khairabadi. Photo of poet Chander Bhan Khayal paying tributes to the revolutionary. The phorotgraph of mazaar, courtesy Mohammed Obaid Khan.]

Sunday, August 23, 2020

Lessons from Tablighi Jamat case verdict and TV channels' campaign to demonize the group


Shams Ur Rehman Alavi

There are several lessons from the vile campaign that was launched against the Tablighi Jamat, which resulted in hate towards Muslims.

It was a crucial juncture, the country was supposed to fight Coronavirus, but the media's focus was on demonizing Muslims, 'otherizing' them and cooking up false stories about Tablighis 'spitting or refusing to eat', most of those stories turned out to be totally false. 
Now, the Bombay High Court judgment has come as a relief. However, the foremost lesson to be learnt from this controversy is that you can't throw your own people under the bus, just to get a foothold among section of opportunistic liberals or in the hope that you will be 'accepted' by accusing-busing your own. They will come for you too, later.
Never try to 'fit in' among any circle just to show 'we're different, they are backward'. Courage is to take stand. No one has the right generalize, demonize an entire section. Even if you hear anything against an entire group of people and you've a bias against them, you can't play a part in vilification. Everyone knows propaganda can pass off victim as aggressor, and this happened in front of our eyes.
Media has the power to blow anything out of proportions We may have issues but when an entire group is being targeted & we know it is being done 24/7, totally one sided, say that it's wrong. Those who have voice must take stand.
Poor vegetable vendors were discriminated, boycotted due to these false stories. The most vulnerable, poorest of poor, who lives in rented house, who doesn't have an idea how next day earning will come from, and it is he who bears the brunt on the street. People like Dilshad who didn't test positive, yet, he was boycotted and the result was his death. 
If the privileged among us who have money, house, property, too don't speak up and rather than taking stand, are unable to see this vilification, then what's the hope? It happens that many say, 'yes most of our community is backward, uneducated' or things like 'they may have done all this' just to be accepted or because of the influence of TV news.
No, when your community is being demonized, you too are part of it. You can't escape it, even if you feel that for the moment, you saved yourself. Lot of Muslims too were taken in by the propaganda, others wanted to sound 'modern', not to be seen with 'regressive' or 'backward' people.
But remember, those opportunists who had the audacity to openly accuse people belonging to your religion in front of you, those who didn't stand with you and despite being friends with you, never thought twice before hurting your sentiments as they openly shared propaganda, will not be your friend either.
Hence, it's the duty of our privileged class too, who know the pattern, that they must not close their eyes and at least speak up. If nothing else, at least do NOT side with tyranny. Believe me, TV channels and media's constant propaganda, have this power to push you to the corner and make you feel 'embarrassed of even your own existence'. 
This is the level of fascism and if you can't speak up, at least, be silent, rather than promptly accusing 'your own'. Now, you know well how stories are planted, false narrative is created to target you and keep focus away from other issues.
Those living alone in localities feel such pressure! Thus, speak up, do your bit to demolish the fascists' arguments, side with the victim, not the propagandists. We all learn at different times in our journey. These are the times most have us have seen how things can be presented, misrepresented. 
We can give benefit of doubt to some among us but now even the most gullible among us have seen how it happens. So let's not be like oppressors or mob, hopefully we all get educated by these experiences and learn. Take stand, speak up, always.