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Sunday, July 31, 2016

Muslim sons perform Hindu mother's last rites in Mumbai: Communal Harmony Project-7

When elderly lady passed away, the entire Muslim locality was in mourning.

They performs her last rites, after all, she was like a mother to the boys.

Sakhu Kiran Singh lived in the part of Malad where Muslims form nearly 98% of the population.

Many local Muslim boys affectionately called her 'Tai'.

She lived alone in her house but celebrated Ganeshotsava. Muslim youths bore the responsibility of the entire event--from Aarti to Visarjan. She also took part in Muslim festivites and events.

Besides, during Muharram she kept the 'sabeel'. When she passed away, all the local Muslims performed last rites. After Friday prayers, the funeral procession began and ended at Oshiwara Shamshan Ghat.

All Hindu rituals were observed. Karim Bhai lit the funeral pyre. Later, they went to Nasik for 'pind-daan'. The after-death rituals including 'terahvi' was also observed duly. The 'puja' was held. Ghaus Khan and Karim performed the rituals as if they were her sons.

The youths conduct each and every ritual, in the way the woman's kin would have performed them.
In a way it is sad that today we feel the need to highlight these aspects of our composite culture.

It happens across India. This is what humanity is all about. Standing for each other in life and even in death.It is unfortunate that today we need to highlight these aspects. The reason is there are people who grow up insulated from the other community.

They have grown up in localities where they didn't have many friends from diverse background. Even in schools and jobs, there is little interaction. Further, online hate campaigns and propaganda makes them believe that there is a rift between Hindus and Muslims. Hence, there is need to write about these aspects.

Read one of the reports in Hindi at this LINK

[Harmony exists all around us but is often ignored. Instead, stories of hate, discord and communalism get spread easily.

There are a million examples in our daily lives across India but they don't get promoted, hence, news of hate and discord gets heard more. Let's change it, now. This is a small attempt to change it through Communal Harmony Project]

For reading similar reports on this blog, Click the link HERE and also find out more about Communal Harmony Project

#communalharmony #communalharmonyproject #india

[Photos courtesy, LINK to sotry: India Today]

Saturday, July 30, 2016

Lecturing Legislators: Jain saint Acharya Vidyasagar invited to MP Assembly, delivers discourse

Jain saint Acharya Vidyasagar visited the Madhya Pradesh Assembly and delivered a discourse.

Vidyasagar, who is amongst most revered Jain saints, along with 38 other Jain monks reached the Vidhan Sabha.

At the gate, Chief Minister Shivraj Singh Chouhan and speaker Sitasharan Sharma welcomed the guests.

Acharya Vidyasagar was invited by CM to deliver a discourse in the Assembly. Also, the speaker had gone to him, urging him to visit Assembly. He agreed and the rare event of a Saint delivering discourse was held.

The saint delivered a 45 minute lecture. He expressed his dissatisfaction on commercialization of education, especially, medical education. He told the MLAs that there should be more focus on development.

The seer said that once elected, there shouldn't be acrimony over Paksh-Vipaksh i.e. Ruling Party-Opposition, and all should work for public welfare. He also drew attention of CM and MLAs towards inequitable distribution in the society.

Vidyasagar who is a renowned seer of Digambar sect of Jainism, is in Bhopal these days for his 'chatur-mas'. Later, the CM said that his visit has purified the Assembly. The other speakers sought blessings and hoped that with Muni's visit the Vastu-Dosh in Assembly building would also be corrected.

Thursday, July 28, 2016

Explaining Cow Terrorism or Gau Aatankwad: Cow vigilante's terror is a new form of right-wing extremism in India

'Cow Terrorism' is a relatively new term. In North India, it is well-known now. Still, it needs to be explained for the benefit of many others.

Cow is a sacred animal in Hinduism. However, right-wing extremists are committing extreme brutality and are killing people in the name of cow.

Earlier, it was limited to extortion but its extent has grown in the last couple of years, and now no one is safe from this form of extremism.

False claim, allegation or rumour that a person is carrying beef or a cow for slaughter, is enough for them to take law in their hands.

Muslims and Dalits are the main target of the groups involved in it. In Jharkhand, a minor boy was hanged while in UP, an armyman's father was killed in this spree of violence.

This is hurting the nation and its integrity apart from bringing infamy. The image of Hinduism is also being affected worldwide with such attacks.
On social media, many intellectuals and writers have written extensively about this phenomenon of violence. Let's sum it up in brief:

1. Cow Terrorism is 'Committing violence or spreading terror in the name of cow'. The Cow terrorists or 'Gau Aatanki' are those who have the licence to attack, thrash, injure or kill anyone in India.

2. They have no law applicable on them. They can declare any meat as 'beef'.

3. They can frisk, attack, humiliate, strip or murder anyone, it seems. They have direct or indirect state backing as well as support of law-enforcing agencies.

4. The 'Gau Aatanki' doesn't need affiliation to any agency. A Saffron band on head or just a claim that they are 'Gau-Bhakt' or 'Gau-Rakshak' (Cow protectors) is enough.

5. These elements are not accountable to anyone. They can kill and yet get case registered against the victims.

6. These so-called 'Gau Rakshaks' won't act against the main beef exporters of India but target those who don't even consume beef. Muslims are the main target and rumours are floated that a person is carrying 'beef' to extort, attack or kill.

7. They can strip people of their own faith [albeit those of lower caste], tie them and drag them. Yet, State won't take action for days.

8. The Cow Brigade has complete immunity. They can attack women too on mere suspicion that the latter were carrying beef.

The issue may rock the Parliament and Assembly but action will not be registered against them. The police will book the women, even if the meat was not beef.

9. These right-wing extremists have links everywhere. They can get loud speaker at a temple blare that a particular house as 'beef' in the fridge and can also get reports in the lab, changed, to suit their agenda.

10. They have attacked and killed people in Jammu, Haryana, Himachal, Jharkhand, UP.
Cow Terrorism is spread across India, and it is not just BJP ruled states, but the phenomenon is seen in SP and Congress ruled states.

Tuesday, July 19, 2016

When Maoists terror strikes, no tears for martyrs, media too ignores it: The killers are termed 'Rebel', not militant or terrorist

Maoists killed ten CRPF commandos in Bihar, however, the news failed to interest media.

Initial figure was that 8 Cobra Commandos had been killed and later the figure rose to 10.

In a country like ours where those throwing stone at police or security personnel in Kashmir are termed terrorists, it is surprising that DEATH OF ARMY PERSONNEL hardly evokes any response.

Those who killed the CRPF jawans were NOT termed 'Terrorist' or even 'Militant'. The words used were 'REBEL' other than 'NAXALS' and Maoists. The double standards are clearly visible. There is no love for soldier's life.

A soldier or a jawan killed anywhere in India doesn't anger you. You care least for his life. It's harsh but it's a fact. But you only get agitated in Kashmir, because here it has been termed a 'Hindu-Muslim problem'.

No tears for Martyrs

There were no tears shed for the jawans. In fact, 'national' media and newspapers ignored the news. For TV channels that are quick to call administration in Bihar, synonymous to 'Jungle-Raj' after every crime, such killings didn't lead to any fury.

One national paper gave it 'six lines' in brief on front page at the bottom. The other national paper too gave it similar treatment--brief on front page. The third national newspaper didn't have it on front page, at all.

So when there is no Hindu-Muslim issue, you are indifferent. Just like Article 370 which angers you. But Article 371 is not of your concern. That you can't go to some North Eastern states without permit, doesn't bother you because these three states don't have the same communal angle here.

[Photo is symbolic, for representational purpose only]

Saturday, July 16, 2016

Real story of Kashmir: Why 'national media' doesn't show reality of Kashmir

Kashmir [Jammu-Kashmir] is our 'Atoot Ang'--that's what we grew up, listening.

But from childhood, we have heard lies and fed with propaganda on Kashmir. We are not told the truth about Kashmir.

Probably, that's one of the reasons that the lies have given way to such hate, that when Kashmiris die, many people seem to revel and talk about 'score', as if 30 deaths is an achievement of the India or Army.

Kashmir is ours but Kashmiri is not. Kids grew up listening to propaganda that Kashmiris are anti-India, that they are never satisfied, that they enjoy special status, that they live off on Indian tax-payers' money and so on.

When generations imbibe this as truth, what happens? The result is that the pain of the Kashmiri doesn't affect you at all. When kids are dying in Kashmir, you don't feel anything.

On Facebook, in WhatsApp groups, on Twitter, in Drawing room conversations, you feel that the Kashmiri deserves the bullets and pellets and every second person seems to be baying for the blood of Kashmiris.

You want Kashmir, the territory, but you hate the Kashmiri. Strange.


The decade of eighties saw militancy peak in Jammu & Kashmir. It was the same period when Kashmiri Pandits had to leave the Valley--a sad chapter in the history of J&K.

It was also the era when BJP leaders, riding high on Ram Mandir movement, used Kashmir in their speeches to create the Hindu wave. DD was still the sole TV channel.

Poison was being spread in the society but Congress, which had mishandled Ram Temple-Babri Masjid dispute, remained mute spectator while hate and propaganda about Kashmir was being spread across North India.

TV channels came nearly a decade later. But by then, there was a generation that had grown up on the diet that made them see Kashmiris as enemy. What else was the reason that TV channels never showed the reality of Kashmir.

Unfortunately, Indian media has this dubious distinction of misinforming own people and teaching them how to hate your own country-men. This is a result of institutional misinformation and hate over decades.


For the BJP, Article 370 was just an electoral issue to polarise people. Its leaders talked of Ram Temple, Article 370 and Common Civil Code, as if they were the three magic words that would transform the country.

Today, BJP is again at the helm in the country, and also shares the power in J&K. But what about article 370? It's still there. In the name of Article 370, BJP leaders injected so much hate among an entire generation, that talking about Kashmir issue and the sufferings of ordinary Kashmiris, has become nearly impossible even among friends.

When BJP leaders were taking out 'yatras' and issuing war cries over Article 370, Congress leaders remained silent and seemed to have no clue how to deal with it. Jawaharlal Nehru was blamed for Kashmir crisis but unfortunately Congress seemed to have no idea how to counter-attack or clarify its position.

Political class, media kept mum over 'permit needed to enter North Eastern States

Neither politicians, nor media, bothered to report from the ground and tell Indians that how Kashmir had been mishandled, how Kashmiris were living, what they suffered, what they expected and the reality of the special status on the ground.

While outsiders can't buy land in Kashmir, it is not something unique to J&K. Outsiders can't buy land in parts of North East, in many hill stations, regions inhabited by indigenous people.

Further, while anyone can go to Kashmir, most Indians can't even enter several North Eastern states. A permit [inner line permit] is needed to enter these states. Why BJP never raised these issues or talked about integration?

So no voice was ever raised about Article 371, as it pertains to Nagalnad, which is too far. And, because there wasn't enough scope to polarise and gain voters in heartland by raking up the issue. 

Nothing works more than a Hindu-Muslim angle. Our intelligentsia, entire political class also failed. BJP managed to convince majority of people in North India, at least, the urban Hindu, that Kashmiris were pampered....



मुख्यधारा में लाना तो दूर की बात कश्मीर के बारे में इतने झूट बोले गए, भाजपा ने धारा 370 को लेकर अस्सी के दशक से जो उन्माद फैलाया उसने नार्थ इंडिया के शहरी बहुसंख्यकों के दिल में कश्मीरियों के लिए नफरत भर दी. धारा 371 की कभी बात नहीं की गयी. जनता को कौन बताता कि ज़मीन तो और पहाड़ी इलाकों में भी नहीं खरीदी जा सकती बल्कि नार्थईस्ट के कई राज्यों में तो भारतीय शहरी को दाखिल होने के लिए परमिट की ज़रुरत होती है. मगर वहां मुस्लिम आबादी नहीं है और भावनाएं तो हिन्दू-मुस्लिम से ही भड़कती हैं....

کشمیر کی حقیقت-1
کشمیر کو لے کر اتنے جھوٹ بولے گۓ کہ شمالی ہند کے شہری ہندو کے دل میں کشمیری کے لئے نفرت گھر کر گئ۔ دھارا 370 کو لے کر بی جے پی نے سالوں نفرت کی سیسات کی مگر دھارا 371 کی کبھی بات نہیں کی۔ ان سیاستدانوں نے کبھی عوام کو نہیں بتایا کہ اس ملک کے کئ حصہ ایسے ہیں جہاں جانے کے لیئے عام ہندوستانی کو پرمٹ کی ضرورت پڑتی ہے۔۔۔

Thursday, July 14, 2016

How Muslims became so poor in India: Any example of 'ruling class' losing dominance, power in any other country?

Governing_India is a Twitter handle that mostly tweets on politics and policies.

It is a pro-BJP twitter handle. Its tweets are often interesting and insightful.

Recently, it asked the question, "India is the only country where the Ruler community became the most backward community. Muslims from ruling to poor. Any other example?"

Many people noticed the tweet and there was some conversation too, on this topic.

Is this a pertinent and fair question? Do you feel that it happened and how? Some of you may have your own take about the query itself. I am posting it here, to find out what you guys [readers] have to say about this view.

It is not that all Muslims were powerful or that now all Muslims are POOR and Hindus are RICH. This sweeping statement [some reality and yes more in perception] is also a result of many factors.

Okay, let's first accept that Muslims were part of the ruling class and there has been a decline and analyse reasons. There are a lot of things, we need to discuss. Read up to the last point and kindly tell what's your take on it:

1. We are talking about a period of nearly three hundred years. Of course, the Muslim community had influence. This decline in power took three centuries, a gradual and long process. Following Plassey and Buxar battles, 'the power' was on the wane, even more rapidly.

2. If 'Muslims' were earlier the ruling class, did the benefits of Mughals, Afghans, Turks or Local Muslims ruling the country or principality, reach the poor Muslims, during the Sultanate and Mughal period?

There has always been the question that whether during Sultanate-Mughal,  poor Muslim had any feeling of being part of ruling class or they had no such benefits and it was that just the rulers happened to be Muslims.

3. After 1857, British targeted the Muslim rulers, rebels, aristocracy and awam, with all its might, as Muslims were seen as the main motivators behind the 'mutiny'. Mass killings continued for more than a decade and land holdings were taken away.

4. Class and caste is another aspect. For centuries, ruling class didn't even bear the sight of a local Muslim getting higher posts in administration. Among Hindus, Upper Castes were favoured, not the lower castes. The varna vyavastha--Hindu caste system, remained untouched. Muslim rule didn't benefit the Julaha or the Rangrez either. 

5. Partition is, of course, a major factor. The educated Muslim and the so-called 'elite' from North India, left for West Pakistan and also to East Pakistan. This created a void everywhere--from Army to Police, Bureaucracy to Legislatures [Parliament], everywhere.

6. Delhi and most major cities of North India, lost their Muslim domination and percentage of Muslim population dropped in these places. Muslims remained in qasbahs in Uttar Pradesh, but that doesn't matter as much.

7. Loss of 'power', the sense of resignation after partition and lack of leadership turned Muslims into a shell. Riots pushed them to 'Muslim localities' or 'ghettoes' i.e. areas with poor civic amenities. No major socio-economic-educational movements among Muslims, especially, in North India.

8. After independence, role of Congress in UP, was surprisingly at odds with its ideology and its leaders went after Muslims, something that was not witnessed in other regions of the country. Urdu was booted out of the system, jobs were denied to Muslims in the most populated state of the country. The Zamindari Abolition too hit Muslims the hardest. 'Custodian' had draconian powers to take away house and land.

9. The manner in which communal riots took place in cities after cities, destroying the Muslim businesses and cottage industries, also affected Muslims in a big way. Faced with riots, they couldn't get opportunity to flourish. Right-wing has innumerable strategies to keep Muslims on target and force them to grapple with these issues--Vande Mataram to Cow, Yoga to Saraswati Vandana, AMU to Kairana, et al.

10. These things kept Muslims bogged down and on the edge. Muslims couldn't even get their due share in the Media boom during the last two decades, which has affected them worse. Voicelessness in Media--Newspapers, TV, leads to negative coverage which hurts Muslims, even more.

1. हिंदुस्तान में मुस्लिम क़ौम को कमज़ोर होने में तक़रीबन तीन सौ साल लगे. प्लासी और बक्सर की जंगों के बाद मुसलमानों को ज़्यादा नुकसान हुआ.
2. 1857 के बाद, अंग्रेज़ों ने मुसलमानों को टारगेट किया, क्योंकि वह मानते थे कि मुसलमान क़ौम ने ही बगावत को ज़्यादा उकसाया. लाखों लोग मारे गए और जागीरें ज़ब्त की गयीं.
3. पार्टीशन की वजह से, पढ़ा लिखा मुसलमान मग़रिबी और मशरिक़ी पाकिस्तान चला गया. इससे आर्मी, पुलिस, जुडिशरी, ब्यूरोक्रेसी से मुसलमान तक़रीबन गायब हो गए.
4. शहरों से मुसलमानों के जाने की वजह से बचे हुए मुसलमानों की आवाज़ का असर कम हुआ.
5. यूपी जो हिंदुस्तान की सबसे ज़्यादा आबादी वाली रियासत है, वहां कांग्रेस का किरदार बेहद सख्त और दुसरे सूबों से अलग रहा. यह दक्षिणपंथ के विजन जैसा ही था. उर्दू को बाहर कर दिया गया. ज़मींदारी अबोलिशन और कस्टोडियन की सबसे ज़्यादा मार इसी सूबे में पडी.
6. दंगे-फसादात, उन शहरों में ज़्यादा हुए जहां मुस्लिमों के हाथ में कोई न कोई इंडस्ट्री थी. फसादात की वजह से मुसलमानों का उन बस्तियों में जाना जहां सिविक एमेनिटीज नहीं थीं, एक और नुकसानदेह पहलू था.
7. वन्दे मातरम से लेकर सरस्वती वंदना, गाय से कैराना, दक्षिणपंथी ताक़तों के पास सैकड़ों मुद्दे हैं जिससे मुसलमान हमेशा टारगेट पर रहे.
8. मगर ये भी सच है कि सही मुस्लिम लीडरशिप नहीं उभर पायी, नतीजतन, न कोई तालीमी इंक़लाब आया और न ही समाजी.
9. मीडिआ रेवोलुशन के दौर में मुसलमान पीछे रहे गए. मीडिया में मुसलमानों की कम-नुमाइंदगी और उनके हाथ में चैनल, अखबार न होना एक बड़ी वजह रही, जिससे मुसलमानों की नेगेटिव इमेज मॉस-मीडिआ के ज़रिये पेश होती रही. हालात जितने बुरे हों, उससे कई गुना बुरे दिखाये जाते रहे और ये एक बड़ा नुकसान रहा....

ہندوستان میں مسلم قوم کےزوال کی داستان تقریباً تین صدیوں پر محیط ہے۔ پلاسی اور بکسر کی جنگوں کے بعد تنزل کی رفتار اور تیز ہو گئ۔
اٹھارہ سو ستاون کے 'غدر' کے بعد انگریزوں نے مسلمانں کو ٹارگٹ کیا، کیوں کہ وہ سمجھتے تھے کہ مسلمان ہی بغاوت کا محرک تھا-
تقسیم ہند کے بعد پڑھا لکھا مسلم طبقہ پاکستان چلا گیا۔ فوج، پولس، عدلیہ، بیوروکریسی میں اس سے ایک خلا پیدا ہو گیا۔ مسلم تناسب، نوکریوں میں بیحد کم ہو گیا۔
بڑے شہروں سے مسلم انخلا کے سبب، مسلمانوں کی سیاسی اور سماجی آواز کمزور ہوئ۔
ہندوستان کی سبسے زیادہ آبادی والی ریاست اتر پردیش ہے۔ یہاں کانگریس کا رویہ ملسمانوں کے تیئں بیحد خراب تھا۔ اردو ختم کر دی گئ اور مسلمانوں پر ملازمتوں کا دروازہ بند کر دیا گیا۔
زمینداری ایبولیشن اور کسٹوڈین کی مار بھی اسی صوبہ میں تھی۔
فسادات ان شہروں میں ہوۓ جہاں مسلمانوں کے ہاتھوں میں کوئ بزنیز یا انڈسٹری تھی۔
فرقہ وارانہ فسادات کی وجہ سے مسلمان ان محلوں میں منتقل ہوا جہاں اسکی اکثریت تھی مگر بلدیہ اور حکومت کا کوئ دھیان نہ تھا۔
دایئں بازو کی تنظیموں کے پاس اتنے مدعے ہیں کہ مسلمان ہمیشہ ٹارگٹ پر رہا اور دفاع ہی کرتا رہا-
یہ بھی سچ ہے کہ مسلمان تنازعات میں الجھا رہا اور کوئ سیاسی یا تعلیمی انقلاب قوم میں نہ آ سکا۔ اسکی وجہ لیڈرشب کا پیدا نہ ہونا ہے۔
میڈیا ریوالیوشن کے دور میں مسلمان بہت پیچھے رہ گیا۔ اسکے ہاتھ میں نہ بڑے اخبار ہیں نہ چینل۔ نتیجہ یہ ہوا کہ حالات کم خراب ہوں مگر اور زیادہ خراب دکھاۓ جاتے رہے، جسکی وجہ سے منفی اثر ہوا اور مسلمانوں کی شبیہ کو سخت نقصان پہنچا۔

Tuesday, July 12, 2016

Muslim couple defies curfew, walks for miles to provide food to Hindu family in Kashmir: Communal Harmony Project-6

After Hizbul Mujahideen commander Burhan Wani's killing in an encounter with security forces, Jammu and Kashmir is on the boil.

Dozens of youths have died in firing and scores have their vision affected as pellets hit their eyes.

Curfew has been enforced in many parts of the valley.

Besides, this is the period when Amarnath Yatra has already begun.

Amid reports of deaths and gloom, there are also stories from the region that show how people risk their lives for the sake humanity, even in such a situation.

This Kashmiri Muslim couple braved a strict curfew to take food to his Kashmiri Pandit family's house. Zubaida Begam and her husband walked for miles, risking lives, after receiving telephone from across Jhelum river from the KP friend, reports India Today.

Diwan Chand and his family, including an ailing grandmother, were desperate for help as crisis mounted in the Valley. Shops were shut, no transport and curfew was imposed. Yet, they managed to reach Diwan Chand Pandit's house, with the ration.

The truth is that there are innumerable examples of communal harmony in our day to day live and we all are aware.

But negative truth travels faster and makes greater impact. We must not let the bad stories overshadow the good and positive aspects of our society.

Thank you, India Today, for highlighting a good story about the relations, closeness of people on the ground. The original story is here.

[Harmony exists all around us but is often ignored. Instead, stories of hate, discord and communalism get spread easily.

There are a million examples in our daily lives across India but they don't get promoted, hence, news of hate and discord gets heard more. Let's change it, now. This is a small attempt to change it through Communal Harmony Project]

For reading similar reports on this blog, Click HERE

#communalharmony #communalharmonyproject #india

[Photos courtesy, LINK to sotry: India Today]