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Thursday, September 30, 2010

Ayodhya verdict: Court divides disputed site between Hindus and Muslims, says Ram temple to be built alongside 'Babri' mosque


One of the most awaited judgment in known history, the verdict of Ram Janmbhoomi-Babri Masjid civil suit, has finally arrived.

The fact that this dispute has evoked unprecedented frenzy and passion in the past, it was expected that no judgment can completely satisfy any of the sides.

But the judges seem to have gone the extra-mile in trying to settle the case and also come up with a workable formula where no side gets absolutely heartbroken or feeling that there not an iota of justice with them.

Initial understanding of the summary of the verdict delivered by the three judges bench, suggests an attempt to diffuse the dispute that has caused communal discord between the two major religious communities, riots and thousands of deaths.

The site has to be divided equally among the three parties. The idol of Lord Rama will remain where it was installed. The remaining 2/3rd will be divided between Nirmohi Akhada and the Sunni Waqf Board. The judges in unison opined that the idols will remain where they exist.

The petitioners may not have asked for a compromise or a sharing formula, but the court decided that Hindus and Muslims have prayed side by side at the complex in the past, it can happen again in future as well. So Muslims can have mosque at the remaining 1/3rd.

In the past, courts in this case and other similar cases have given judgments that were termed one-sided. Presently, even if the judges have gone ahead and tried to sort out this dispute, this is quite understandable though Justice Sharma disagreed with Justice SU Khan and Justice Sudhir Agarwal.

Perhaps, Sunni Waqf Board may still decide to appeal against the verdict. Everybody is entitled to his opinion but personally I feel that the Muslim leaders should gracefully accept it, and put an end to this conflict, which will also bring harmony.

The majority judgment appears to have decided in favour of Hindus and Muslims praying together, which is the halmark of the composite culture, the ganga-jamuni tehzib, for which citizens of Oudh used to take pride. Hashim Ansari, 90, says he welcomes the judgment.

After all, Ayodhya or Ajodhya [Ajudhya] literally means a place of no war. So there should not be any bloodshed or conflict over the issue in future. One hopes, that the issue is over. At least, with regard to its potential in terms of communal polarisation and dividing society.